Here's the abstract from an article Yi-Fu Tuan published in The Annals of the Association of American Geographers, February 2005 edition that explains it best:
The focus of humanistic geography is on people and their condition. Humanistic geography is thus not primarily an earth science, yet it is a branch of geography because it reflects upon kinds of evidence that interest other branches of the discipline. The following topics are briefly noted from the humanistic perspective: geographical knowledge, territory and place, crowding and privacy, livelihood and economics, and religion. The basic approach to these topics is by way of human experience, awareness, and knowledge. Humanistic geography contributes to science by drawing attention to facts hitherto beyond the scientific purview. It differs from historical geography in emphasizing that people create their own historical myths. A humanist geographer should have training in systematic thought, or philosophy. His work serves society essentially by raising its level of consciousness.Tuan was born in 1930 in Tientsin, China. He studied at Oxford and earned a Phd at Berkeley. After fourteen years teaching at the University of Minnesota, he then moved to Madison, Wisconsin, citing the impending doom of a mid-life crisis that turned out to be mild. Tuan concluded his professional career at University of Wisconsin-Madison, in 1998.
Today Yi-Fu Tuan is a retired professor-emeritus of the University of Wisconsin, Madison. He gives many lectures and has recently published a book entitled Place, Art and Self.
Space and Place: The Perspective of Experience, published by Tuan more than 25 years ago, established the discipline of human geography, but it has proven influential in such diverse fields as theatre, literature, anthropology, psychology, and theology. Yi-Fu Tuan considers the ways in which people feel and think about space, how they form attachments to home, neighborhood, and nation, and how feelings about space and place are affected by the sense of time. He suggests that place is security and space is freedom: we are attached to the one and long for the other. Whether he is considering sacred versus "biased" space, mythical space and place, time in experiential space, or cultural attachments to space, Tuan's analysis is thoughtful and insightful throughout.
He currently resides in Wisconsin and I plan to meet him. Here's a great story about the young Yi-Fu... Lost in Place; Yi-Fu Tuan may be the most influential scholar you've never heard of.
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